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International   Bulletin
of Missionary Research

October 2002

 

Rediscovering Missionary
Photography
 

According to the Oxford English Dictionary (2d ed., 1989),the word �photography,� derived from the Greek words for light and writing, was coined by Sir John Herschel in 1839, the year the photographic process became public. In that same year  LMS missionary John Williams (1796-1839) was martyred on the Island of Erromango in the New Hebrides. The �modern missionary movement� was just emerging from its fledgling state, and missionaries were quick to appreciate and utilize photography as a means of promoting their concerns.

Today, photographic images�on screen and video, in magazines and newspapers, on billboards and posters�are ubiquitous, inescapable, and powerful shapers of our perceptions of both what is and of what should be. The skillful manipulation of images sways opinion, perpetrates stereotypes, distorts reality, and peddles everything from products to propaganda.

Echoing the eccentric but prescient William Blake (1757-1827), we humans are led to believe a lie when we see with, not through, the eye. Perhaps consciously, perhaps unwittingly, but above all inevitably, missionary photographs were used to reveal and conceal, clarify and distort, nuance and stereotype their subjects. 

But missionary photographers went well beyond tawdry sensationalism. In this issue�s lead article, Jack Thompson tells how Alice Seely Harris�s photographic images of mutilated Congolese captured the grisly reality beneath the carefully orchestrated public-relations fa�ade that, until then, had masked King Leopold�s brutal economic rape of the Congo.

And Hans Rollmann�s article demonstrates that Moravian photographs from Labrador some 130 years ago constituted much more than simply visual proof of the legitimacy of the Moravians� work and their worthiness of financial support. They served a profoundly theological purpose as well, reinforcing the Moravian Church�s self-definition as a mission church, and reaffirming each congregation, however remote, as part of a wider unity.

Missionary photographs have recently become the focus of serious attention by archivists and librarians. So vast has been the accumulation of photographic images in mission collections that until recently, those charged with the systematic classifying, cataloging, storing, and retrieving of these pictures have been simply overwhelmed. The good news�related in the articles by Paul Jenkins and by Samantha Johnson and Rosemary Seton, and illustrated by the announcements of the MUNDUS Gateway and Internet Mission Photography Archive (IMPA) initiatives�is that substantial efforts are now underway to ensure that future generations of mission historians and scholars will be enabled to see our present and our past more clearly; not only with, but through the eye.

October 2002

Light on the Dark Continent: The Photography of Alice Seely Harris and the Congo Atrocities of the Early Twentieth Century
   T. Jack Thompson

The Beginnings of Moravian Missionary Photography in Labrador
   Hans Rollmann

Much More Than Illustrations of What We Already Know: Experiences in the Rediscovery of Mission Photography
   Paul Jenkins

�Fields of Vision�: Photographs in the Missionary Collections at the School of Oriental and African Studies, London
   Samantha Johnson and Rosemary Seton

From Beyond Alpine Snows to Homes of the East�a Journey Through Missionary Periodicals: The Missionary Periodicals Database Project
   Terry Barringer

My Pilgrimage in Mission
   Lois McKinney-Douglas

The Legacy of Mary Slessor
   Jeanette Hardage

Index, 2002

 

In Coming Issues

Understanding the Roman Catholic Church in China
   Jean-Paul Wiest

Gandhi and Islam: His Living Christian Legacy in the Muslim World
   Paul-Gordon Chandler

�Blessed Reflex�: Mission as God�s Spiral for Renewal
   Kenneth R. Ross

Keeping Faith with Culture: A Study of Zoroastrian Converts of the Nineteenth Century
   Farshid Namdaran

Pre-Revolution Russian Mission to Central Asia: A Contextualized Legacy 
   David M. Johnstone

What the Baila Believed About God: A Study in Cultural Clues to Evangelization
   Dennis G. Fowler

In our Series on the Legacy of Outstanding Missionary Figures of the Nineteenth and Twentieth Centuries, articles about

Norman Anderson
Thomas Barclay
Rowland V. Bingham
George Bowen 
H�l�ne de Chappotin
Fran�ois Daubanton
John Duncan
James Gilmour
Hannah Kilham
George Leslie Mackay
Leslie E. Maxwell
Lesslie Newbigin
M. D. Opara
Constance E. Padwick
Peter Parker
Julius Richter
Elizabeth Russell
Johannes Sch�tte, S.V.D.
Bakht Singh
James Stephen
John V. Taylor
James M. Thoburn
M. M. Thomas
William Cameron Townsend
Johannes Verkuyl
William Vories